Sheepish Banter

I just published a new article on the Presence site. It is based on Jesus’ story about the shepherd who leaves the 99 sheep in order to bring back the one who went astray. The premise is: What do you suppose the sheep talked about until the shepherd got back.

It’s essentially a fable. If you’re kind enough to read it, I’d love to hear your impressions. You’ll probably recognize the sheep.

The title is “Sheepish Banter.” And it starts like this:
~~~~~~~~~~
“Ninety-seven. Ninety-eight. Ninety-nine. Alright, we’re missing one.”

Adam had wandered off. The littlest lamb had gone astray. So the Shepherd tightened his sandals and grabbed his staff.

“Don’t worry,” he told the rest of the sheep. “Adam couldn’t have gotten far. I’m sure he’s just on the other side of that hill. I’ll climb it and bring him right back. The rest of you will be safe here in the pen. I’ll be back soon.”

Read more when you click here.

Parousia…Look Up!

“And I saw heaven opened”
– John, Revelation 19:11

Go outside. If you’re already there, that’s great. If you’re indoors, move away from your desk, couch, or zafu and head toward the nearest exit.

Once you’ve extricated yourself from whatever edifice you may be in, look up. Tilt your head back and lift your eyes toward the skies. What do you see?

In our postindustrial world, we spend long hours gawking at electronically generated images. Our computer screen, flat panel television, and Blackberry have become the primary items we focus on and through. While I’m grateful for these new virtual worlds, it’s important to understand that they are housed within a more ancient real world: the cosmos.

Traditional western thinking — religious and secular — often depicts the universe as harsh, depraved, and unruly. Popular theologies consider it to have fallen from a primordial pristine condition. Subsequently, the natural world is supposedly in conflict with the spiritual world and in desperate need of an extreme makeover. Modernism saw the planet as a machine to be harnessed in order to meet any and all human desires. The excesses of Modernism have led to the Postmodern critique portraying the world and humanity as being at war with each other — we’re trying to kill Gaia, and she is trying to protect herself by killing us.

There may be bits of truth in all of these viewpoints. The cosmos is an apparently chaotic place. It has vast resources that support human life, and we have habitually treated the planet as an infinite waste dump. Yet the prevailing narratives depicting humanity as separated from the broader universe ignore our mutual interconnection. Even Genesis has humanity arising from the dust of the earth. This suggests integration, not isolation.

In The Great Work, Thomas Berry points out the multiple layers of cosmic reality. Humanity lives on a planet situated within a solar system and “beyond the sun is our own galaxy and beyond that the universe of galactic systems.” Everything is nested within a complex structure of embedded reciprocity.

Because the outside world houses our inner world, we discover profound spiritual inspiration when we contemplate our exterior domain. Berry notes that our “psychic nourishment and support come from the natural environment.” We neglect our place and presence in the cosmos to our own impoverishment.

As a shepherd, David experienced a rich inner life through years of outdoor living. He recognized the changing of the seasons, the flora and fauna, and the soil. He could read the sky, the wind, and the flocks. No wonder when musing upon the glories of his surroundings, he exclaimed in wonder, “When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained, what is man that You are mindful of him, and the son of man that You visit him?” (Psalm 8:3-4). The first step stimulating David to reach this place of enraptured praise was his consideration of the heavens. He looked up.

Centuries earlier, God invited Abraham to lift his gaze. “Look up at the heavens and count the stars” (Genesis 15:5). In looking upward Abraham received the promise of an immeasurable blessing that became realized in John’s vision. When John looked up, he saw heaven opened. Mimicking the rip in the temple veil, the torn sky assured John of unfettered human access to God.

Without reflecting on our environment, we reduce the ways in which we can appreciate God and diminish the ways we can identify ourselves as partakes in the divine nature. So follow the example of the sweet Psalmist, Abraham, and John. Go out and look up. You will discover a deep mystical resonance in your heart as you peer into the limitless heavens.

In taking the physical step of going outside and looking up, you’ll discern a new sense of presence in your place. Our universe just is — a welcoming home for us to live, die, love, and thrive. Popular author Meredith Little reminds us, “The land is nonjudgmental enough to allow us to be our whole selves fully. Nature expresses its wholeness not through words but through its being, and that allows us to remember our own nature and step into that expression of ourselves.”

Maybe it’s been a while since you’ve gone outside to intentionally notice your world and your place in it. You may seem childlike as you stare upward in awe, but Jesus invites us to receive the kingdom of God like little children. Initially you may feel foolish when you go outside and look up, but where’s the folly in appreciating the glory of the physical creation?

Go outside, stretch out your arms, and look up. What do you see? Where do heaven, earth, and sea meet? What specific hue is the sky right now? Notice the clouds. Do you observe any stars, planets, comets? When you look up with the eye of the spirit, feel your heart expanding. Allow your inner self to soar. Let looking up be a living metaphor for hope, optimism, and sanguinity. See the heavens open and look directly into the eyes of God.
~~~~~~~~~~
Originally published on July 14, 2008. (c) Presence International. Parousia is a free Transmillennial publication of Presence. To receive Parousia in your inbox each week click here.

Revelation Literally

Do you take the Bible literally? It appears to be a simple, even innocent, question. Yet it comes packed with assumptions. This is no value-free inquiry that can be answered with a plain yes or no. This is a test question.

Depending on the questioner, it means different things. To someone describing herself as a Bible-believing fundamentalist, it’s a test of orthodoxy. If you take the Bible literally, you are a good and faithful servant of God worthy of all acceptance. If not, you are a heretical heathen headed for hellfire. However, if the questioner sees himself as a progressive and ecumenical believer, taking the Bible literally may signal a closed minded, regressive extremist.

Like most of life’s questions, “Do you take the Bible literally” is not a binary operation. Most questions of any significance can’t be answered with an unadorned yes or no.Consider this one: “Are you blue?”

~~~~~~~~~~
Read More Here